Cycle C 32nd Sunday in Ordinary Time

2 Mac 7:1-2, 9-14; 2 Thes 2:16-3:5; Lk 20:27-38

Life after death has been a burning problem for many in every century. So, the legends, folklore and fiction are full of stories of man’s attempt to gain immortality.

There is a story about Alexander’s quest for immortality. Alexander, the great, came to understand that in the mountain of Kaf there was a great cave, very black and dark, wherein ran the water

of immortality. He decided to undertake a journey to the dark cave. Being afraid that he might lose his way in the cave, he decided to seek the advice of some old men. An old man advised Alexander to take a mare that had a colt at her heels, and leave the colt at the entrance of the cave; the mare would infallibly bring him back to the same place without any trouble.

Alexander advanced so far that he came to a gate. On the shining gate he saw a bird. The bird asked Alexander what he wanted. Alexander replied that he was looking for the water of immortality. The bird asked him one more question. Then it died and the gate opened. Alexander looked in. He saw an angel sitting there with a trumpet in his hand. He asked the Angel his name. The Angel answered that his name was Raphael. He asked Alexander who he was. He replied that he was Alexander, and he was looking for the water of immortality. The Angel gave him a stone and asked him to look for another stone of the same weight; then he would find immortality.

Alexander searched far and wide. Finally he found a stone almost of the same weight. He put both the stones on the balance. Finding very little difference he added a little earth which made the scales even. A few days later Alexander had a fall in the barren ground of Ghur. His attendants laid him upon the coat he wore. Then began to realize the meaning of the words of the Angel that he could attain immortality only when he would be put to the earth.

Today’s readings speak about immortality. The first reading gives the account of a mother and seven sons who preferred death to going against their faith. They declared, “The King of the world will raise us up, since it is for his laws that we die, to live again for ever (2 Mac 7:9). The mother and the seven brothers were deeply convinced that immortality will be  granted by God, “Ours is the better choice, to meet death at men’s hands; yet relying on God’s promise that we shall be raised up by him.”

But this conviction was not shared by a group of Jews called the Sadducees.  In the Gospels we hear about two groups of Jews. The Pharisees and the Sadducees. Though they are often mentioned together they had different beliefs.

There are a lot of differences between both the groups. The Pharisees were entirely a religious body. They had   no political ambition. They were not bothered about the government as long as they had freedom of worship. The Sadducees were few but wealthy. They were largely collaborationist with Rome.

The Pharisees believed in the resurrection, in Angels and Spirits; whereas the Sadducees held that there was no resurrection from the dead, and that there were no Angels or spirits.

The Pharisees believed in fate, but the Sadducees did not believe in fate.

The Sadducees, then, came with this question about who would be the husband in heaven of the woman who was married to seven different men.  They regarded such a question as the kind of thing that made belief in the resurrection of the body ridiculous. Jesus gave them an answer which has permanently valid truth in it. He said that we must not think of heaven in terms of this earth.

The Sadducees were not able to grasp the meaning of the word of God, because they spoke the way they did. Their minds, exclusively bent on material things, prevented them from understanding God’s plan expressed in the Scriptures.

There are a lot of silly questions that divert our attention from the most fundamental question of the purpose of our existence. It is absurd to think that all the beauty in the world, all the love that we experience, all the pursuit of justice, all the compassion and sacrifice that we make come to end at the grave. Rather, they attain their perfection when they touch the earth. Their transformation and glorification happen at death. We still remember the concern of Fr Damian, who took pity on the lepers and lived with them. Our hearts are full of the kind deeds of Mother Theresa. We recall the attempts of Abraham Lincoln to grant freedom to the slaves of America. We value the works of Mahatma Gandhi. We remember the pardon offered to his enemies by the late Pope John Paul II. Death has transformed them and their actions. In one of his lighter moments, Benjamin Franklin (one of the most important Founding Fathers of the United States, author, political theorist, politician, printer, scientist, inventor, civic activist, and diplomat), penned his own epitaph. It seems he must have been influenced by Paul's teaching on the resurrection of the body. Here's what he wrote: The Body of B. Franklin, the former printer lies here, food for worms, like the cover of an old book: its contents torn out, and stripped of its lettering and gilding. But the work shall not be wholly lost: for it will, as he believed, appear once more in a new & more perfect edition, corrected and amended by its Author. (http://www.loc.gov/exhibits/treasures/franklin-epitaph.html).

A physical death is not so much the end of life, as a step to another more perfect  life, one that last forever. At physical death begins a new journey. We have to be always ready to begin this journey.

Today’s Second reading from the Second Letter of Paul to the Thessalonians opens our eyes to the fact that the Lord strengthens our hearts in every good work and word.

St Paul urges us to get ready for eternal life by humbly asking Jesus to help us to be faithful to him.



Satish