Is. 56:1, 6-7; Rom. 11:13-15, 29-32; Mt. 15:21-28
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20th Sunday in Ordinary Time (A)
Independence Day Speech (Independence Day of India)
Independence Day Speech (August 15 Independence Day of India)
Respected dignitaries, teachers, dear students, and my dear friends,
Today, as we celebrate the Independence Day of India, let us remember that the freedom we enjoy did not come to us easily. For centuries, foreign powers controlled our land, our resources, and, in many ways, the destiny of our people. Millions experienced poverty, exploitation, humiliation, and untold suffering. But history also witnessed something extraordinary: generation after generation, brave men and women rose to challenge injustice. They refused to accept slavery as their destiny.
Our freedom struggle was not the achievement of one person, one movement, or one generation. It was the result of centuries of resistance and the sacrifices of countless known and unknown heroes. Some fought with weapons; others fought with ideas, courage, non-violence, education, sacrifice, and an unshakeable faith in the dignity of India. Many went to prison. Many lost their homes, their livelihoods, and even their lives. Their sacrifice finally brought us political independence on 15 August 1947.
The Assumption of the Blessed Virgin Mary (A)
Rev. 11:19a, 12:1-6a, 10ab; 1 Cor. 15:20-26; Lk. 1:39-56
Today we celebrate one of the most beautiful feasts of our Catholic faith—the Solemnity of the Assumption of the Blessed Virgin Mary. The Church teaches that, when the course of her earthly life was completed, Mary was taken up body and soul into the g
lory of heaven. This doctrine was solemnly defined by Pope Pius XII on November 1, 1950, in Munificentissimus Deus. The Church proclaimed that the Immaculate Virgin, preserved from original sin, was assumed into heavenly glory.
But today, rather than looking at the Assumption merely as something that happened to Mary at the end of her earthly life, let us look at the kind of life she lived that prepared her to become the woman whom God glorified. The secret of Mary's life can be found in one sentence from today's Gospel: “My soul magnifies the Lord.” That sentence is almost like the spiritual biography of Mary. She did not spend her life magnifying herself; she magnified God. She did not make herself the centre; she made God the centre. And perhaps that is the most important message Mary has for us today.
There is a beautiful example of this in the life of St. André Bessette, a simple religious brother from Canada. He had very little formal education, was physically frail, and for many years his main responsibility was simply to serve as a doorkeeper at the
19th Sunday in Ordinary Time (A)
1 Kgs. 19:9, 11-13; Rom. 9:1-5; Mt. 14:22-33
The Transfiguration of the Lord (A)
Dan. 7:9-10, 13-14; 2 Pet. 1:16-19; Mt. 17:1-9
Jesus takes Peter, James and John up a high mountain, and there, before their eyes, something extraordinary happens. His face shines like the sun, his clothes become dazzling white, Moses and Elijah appear, and then a bright cloud overshadows them. From the cloud comes the voice of God: “This is my Son, the Beloved; with him I am well pleased; listen to him!” These words are not merely words spoken to Peter, James and John. They are words spoken to every generation of believers, including us today: This is my Son. Listen to him.
The Transfiguration becomes even more meaningful when we understand the significance of the cloud in the Bible. In Scripture, the cloud is often much more than something in the sky. It becomes a sign of the mysterious presence of God. When the Israelites were leaving Egypt, the Lord went before them in a pillar of cloud by day and a pillar of fire by night. When they did not know which way to go, the cloud showed them the way. They did not possess a map. They did not know what lay ahead. But they had the presence of God. The lesson is beautiful: when we cannot see the road ahead, we can still trust the One who leads us.
The cloud appears again on Mount Sinai. Moses goes up the mountain, and the glory of the Lord settles upon it in the form of a cloud. The mountain is covered by the presence of God. Moses enters into that cloud and receives God's word. The cloud therefore becomes associated not only with God's presence but




