Ex. 17:3-7; Rom. 5:1-2, 5-8; Jn. 4:5-42
There is no
more fundamental resource than water, the basis of all life. Water had been a
source conflict from the ancient past. Individuals, clans and nations fought
for water. Water technologies were developed by a number of ancient
civilizations, from Mesopotamia and the Indus valley to later societies such as
the Mycenaeans, Minoans, Persians, and the ancient Egyptians.
When Hezekiah saw that Sennacherib had come to make
war on Jerusalem, Hezekiah developed a plan to deny the Assyrians water while
maintaining a water supply for the fortified city of Jerusalem. He did this by
first blocking all the springs and wells around Jerusalem and then by diverting
water from the Gihon Spring via a tunnel to the Pool of Siloam inside the walls. (2 Kings 20:20)
Water is fast becoming a key issue in today’s
world, too. In 1985 Egypt's then minister of state for foreign affairs; Boutros
Boutros-Ghali warned that 'the next war in the middle east will be fought over
water, not politics.' This chilling prediction is becoming closer to reality in
recent times. Population growth coupled with wasteful water management is
creating tensions between certain countries.
The average person needs approximately 2 litres of drinking water a day;
however 1000 litres of water are needed to sustain a small family’s
agricultural need. The Conservative Group on International Agricultural
Research (CGIAR) predicts that if
trends continue one in three of the world’s population will be affected by water
shortage by 2025, with Africa having as many as 500 million people without
access to clean water.
Today's First Reading from the Book of Exodus [Ex. 17:3-7] consists of
one of the three events found in the Old Testament that speaks of people thirsting
for water. The first event took place in Mirah [Ex. 15:22-7] where Moses turned
bitter water into sweet water. The second event, [Ex. 17:3- 7] the one that was
read today, took place at Rephidim. Being without water, Moses was commanded by
God to take the elders with him and to strike the rock with the staff. Then,
miraculously, water came out of the rock. The third event took place at Kadesh
[Numb. 20:2-13] where once more Moses was commanded by God to assemble the
congregation and to command the rock before their eyes to yield its water. As
biblical history tells us, Moses did not trust in the Lord. [Numb. 20:12]
Because he struck the rock twice, he was punished and not allowed to enter the Promised
Land.
Today's
Gospel Reading [Jn. 4:5-42] echoes the First Reading from the Book of Exodus.
As we heard, Jesus promised to give us water that will become a spring of water
gushing up to eternal life [Jn. 4:14].
Jesus began His mission trip from Judea to Galilee: During his trip
Jesus had an encounter with an outcast sinner: When Jesus and his disciples
reached the well it was a hot midday, and Jesus was weary and thirsty from
traveling. Ignoring the racial barriers and traditional hostility between
Samaritans and Jews, he sent his disciples to buy some food in the Samaritan
town. It was at this point that a Samaritan woman came to the well to draw
water. She had probably been driven away, as a moral outcast, from the common
well in the town of Sychar by the other women. It was this woman whom Jesus
asked for water.
The first message of this
passage is that Jesus went in search of the sinners. Jesus Called Levi and ate
With Sinners (Mark 2:13-17). He allowed the sinful women to anoint his feet.
The history of OT, too, is the same - God’s attempt to bring back the sinners. God sent prophets to His people, and called them to repent. When people listened to his
call, he rewarded them immensely. Today, too, Jesus continues his search for
sinners. Jesus comes to our lives; we meet Him in our family, in the work place
and in the place of worship. His message to us is the same: Turn away from evil
and do good.
Secondly, we see that
a divine touch leads to conversion. This Samaritan woman seemed unwanted by her
own people. Since she had had five “husbands,” and was living with a sixth
“lover,” she seems to have been driven from the common well of the town by the
decent women. Jesus deliberately placed himself face to face with this person
whom, apparently, no one else wanted. Jesus saw in this social outcast and
moral wreck a person who mattered to God. The Samaritan woman must have
unburdened her soul to this stranger because she had found one Jew with
kindness in his eyes instead of an air of critical superiority. She was
thirsting for love that would last, love that would fill her and give purpose
to her life. Today, we are also entrusted with this mission- To be the
messengers of God’s mercy and kindness. So that whoever comes into contact with
us will experience the merciful and kind God, who offers pardon
unconditionally.
Thirdly, the conversion of the woman leads to witnessing. Jesus not only
talked with the woman, but He guided her progressively from ignorance to enlightenment
and from misunderstanding to clearer understanding. At the end of the long
heart-to-heart conversation Jesus revealed himself to her as the Messiah, which
in turn led her to faith in him. When the Samaritans came to hear Jesus because
of her testimony, the affirmation of faith reached its climax as they declared
that Jesus was the Saviour. Her powerful personal testimony and brave
witnessing stand in dramatic contrast to Nicodemus' hesitance, the crowd's
demand for proof and the Pharisees' refusal to acknowledge the hand of God in
the works of Jesus.
The Gospel Reading ends by telling us that the people came from the city
to hear Jesus. The biblical statement that they came to see Him because of the
testimony of the woman. A single, sinful, and ostracized woman was able to lead the
population of a town to Jesus. So powerful was her experience. That powerful
experience led to powerful witnessing. She led the crowd to Jesus and vanished
again. The people stated, "It is no longer because of what (the woman)
said that we believe, for we have heard for ourselves, and we know that this is
truly the Saviour of the world." [Jn. 3:42]
We need to bear
witnesses to Jesus like the Samaritan woman. Let us have the courage to share
our experience of Jesus with others. Let us also have the courage of our
Christian convictions to stand for truth and justice in our day-to-day life. Steve
Jobs, the Co-founder, Chairman, and CEO of Apple Inc. reminds us, “Don’t
let the noise of other’s opinions drown out your own inner voice. And most important,
have the courage to follow your heart and intuition.”
Satish