27th Sunday in Ordinary Time (A)

 Is. 5:1-7; Phil. 4:6-9; Mt. 21:33-43

In Antoine de Saint-Exupéry’s The Little Prince, the little prince discovers a garden filled with roses and is disappointed. Until then, he had believed that the single rose on his tiny planet was unique. Now he sees thousands that look exactly like her. Later the fox teaches him something important: his rose is special not because she is the only rose in the universe, but because he has spent his time caring for her. He watered her, sheltered her, listened to her complaints and protected her. Love had invested itself in that rose. Something similar lies behind Isaiah’s beautiful song of the vineyard. God says, “My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones and planted it with choice vines” (Isaiah 5:1–2). Nothing was neglected. The soil was prepared, the stones removed, the best vines planted, a watchtower built and a winepress prepared. Naturally the owner expected good grapes. Instead, “it yielded wild grapes” (Isaiah 5:2).

26th Sunday in Ordinary Time (A)

 Ezek. 18:25-28; Phil. 2:1-11; Mt. 21:28-32

In Shakespeare’s King Lear, the old king decides to divide his kingdom among his three daughters according to how beautifully each can describe her love for him. Goneril and Regan pour out magnificent words. They tell their father that they love him beyond measure. Cordelia, the youngest, cannot compete with such extravagant speeches. She loves her father deeply, but she refuses to decorate that love with flattering words. Lear is furious and disowns her. Yet, as the tragedy unfolds, the daughters who spoke so beautifully abandon their father, while Cordelia, who spoke so little, remains faithful to him. Lear discovers painfully that there can be a great distance between the words of the mouth and the truth of the heart. 

Jesus tells of two sons. The first says, “I will not,” but afterward changes his mind and goes. The second politely says, “I go, sir,” but does not go (Matthew 21:28–30). Jesus asks the wonderfully simple question: “Which of the two did the will of his father?” (Matthew 21:31). There is really no difficulty answering that examination question!

25th Sunday in Ordinary Time (A)

 Is 55:6–9, Ps 145, Ph 1:20–24, 27a; Mt 20:1–16a.

There is a beautiful scene in Victor Hugo’s novel Les Misérables. Jean Valjean has spent nineteen years in prison, originally for stealing bread to feed his sister’s starving children. When he is finally released, nobody wants him. Doors are shut in his face because his passport marks him as an ex-convict. Eventually Bishop Myriel welcomes him into his house, gives him food and a bed, and treats him with dignity. During the night, Valjean steals the bishop’s silverware and runs away. The police catch him and bring him back. We expect the bishop to condemn him. Instead, the bishop looks at Valjean and says, in effect, “My friend, you forgot the silver candlesticks I gave you as well.” He gives him even more than he had stolen. The police release Valjean. That undeserved kindness becomes the turning point of his life. Valjean had expected justice; instead, he encountered mercy. He had expected condemnation; instead, he received generosity. From that moment, he begins to become a different man.

24th Sunday in Ordinary Time (A)

 Sirach 27:30—28:7 (or 28:9); Romans 14:7-9; Matthew 18:21-35

In Shakespeare’s The Merchant of Venice, there is a tense courtroom scene. Antonio has borrowed money from Shylock and has failed to repay it. According to their agreement, Shylock now demands the terrible penalty written into the bond—a pound of Antonio’s flesh. Friends plead with him to show compassion, but Shylock insists on his legal right. Then Portia, disguised as a lawyer, makes one of the most famous appeals for mercy in English literature. She tells Shylock that mercy cannot be forced: it falls gently like rain from heaven upon the earth. It blesses both the person who gives it and the person who receives it. She goes on to say that earthly power becomes most like the power of God when justice is tempered with mercy. Then comes the sentence that touches the heart of today’s Gospel: if God dealt with every one of us only according to strict justice, none of us could confidently ask for salvation. Therefore, Portia says, since we ourselves pray for mercy, that very prayer should teach us to show mercy to others.

Peter comes to Jesus with what sounds like a very generous question: “Lord, if my brother sins against me, how often must I forgive? As many as seven times?” (Matthew 18:21). Peter probably expected congratulations. Jewish teaching often spoke of

23rd Sunday in Ordinary Time (A)

 Ezekiel 33:7-9, Psalm 95, Romans 13:8-10, and Matthew 18:15-20.

There is an old story about two brothers who lived on neighbouring farms. For forty years they had worked together, shared machinery, helped one another during harvest and eaten at the same table. Then, over a small misunderstanding, they quarrelled. Angry words were exchanged, pride entered, and for several weeks they stopped speaking. One morning a carpenter came looking for work. The older brother pointed to the stream separating the two farms and said, “My brother lives on the other side. Build me a high fence so that I will never have to see him again.” The carpenter worked all day. When the farmer returned in the evening, he was shocked. There was no fence. Instead, the carpenter had built a bridge across the stream. At that moment the younger brother appeared on the other side. Seeing the bridge, he thought his elder brother had built it. He walked across and said, “After everything I said, you

Retreat: Prayer

 Prayer is not merely one activity among many in the Christian life; it is the breathing of the soul. Just as the body cannot live without breathing, the Christian cannot remain spiritually alive without prayer. We may survive for some time without many things, but without God we cannot truly live. Prayer is our conversation with the One who created us, loves us, sustains us and never abandons us.

A woman was at work when she received a phone call that her small daughter was very sick with a fever. She immediately left work and stopped at a pharmacy to get some medication. When she returned to her car, she discovered that she had locked her keys inside. She did not know what to do. She called home and told the babysitter what had happened. The babysitter told her that the child's fever was getting worse and suggested that she might find a coat hanger and use it to open the car.

Retreat: Sacrament of Holy Orders

When we speak about the Sacrament of Holy Orders, we are speaking about one of the greatest gifts Jesus has given to His Church. We are not simply speaking about a profession, a career, or a respectable position in society. A priest is not merely a man who conducts religious ceremonies. He is a man who has been called, consecrated and sent by Jesus to serve God's people. Through his ministry, Jesus continues to preach, forgive, sanctify, shepherd, console and offer Himself for the salvation of the world.

The story of priesthood begins with the story of God's call. Throughout the Bible, whenever God wanted to accomplish something important, He called a person. Abraham was called to leave his country and become a blessing to all nations: "I will bless you... and you shall be a blessing" (Genesis 12:2-3). Moses was called to lead God's people from slavery to freedom. Jeremiah was called to proclaim God's word. Isaiah was called to become a prophet. Elijah was called to bring Israel

Retreat: Sacrament of Marriage

 There is an ancient Greek myth about the androgynous human being, told by Plato in his Symposium. According to the story, human beings were originally imagined as having two faces, four arms and four legs, and as being extraordinarily powerful. They became proud and even challenged the gods. Zeus, fearing their strength, divided them into two. From then on, each half longed for the other half and spent its life searching for reunion. This is a beautiful human image of the longing for companionship, belonging and completeness. Of course, this is a myth, not the Christian account of the origin of marriage. The Bible gives us something much deeper: marriage is not simply the search for one's “missing half”; it is God's gift and covenant in which two persons freely give themselves to one another.

Retreat: Sacrament of Anointing of the Sick

 Once a young lady approached the parish priest and requested him to visit her home to give the last rites to her mother-in-law. When the priest reached home, he noticed that the person was not very sick and that she did not appear to be at the point of death.

So he said to the young lady that he would pray for her. But the young lady insisted, “Father, please do the last rites.”

The priest was surprised and asked her the reason.

Then she said, “We had tried all other methods but failed. After this she will have nothing more to expect.”